Acts 14:1 (ASV) And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude both of Jews and of Greeks believed.
2 But the Jews that were disobedient stirred up the souls of the Gentiles, and made them evil affected against the brethren.
3 Long time therefore they tarried [there] speaking boldly in the Lord, who bare witness unto the word of his grace, granting signs and wonders to be done by their hands.
4 But the multitude of the city was divided; and part held with the Jews, and part with the apostles.
5 And when there was made an onset both of the Gentiles and of the Jews with their rulers, to treat them shamefully and to stone them,
6 they became aware of it, and fled unto the cities of Lycaonia, Lystra and Derbe, and the region round about:
7 and there they preached the gospel.
8 And at Lystra there sat a certain man, impotent in his feet, a cripple from his mother's womb, who never had walked.
9 The same heard Paul speaking, who, fastening eyes upon him, and seeing that he had faith to be made whole,
10 said with a loud voice, Stand upright on thy feet. And he leaped up and walked.
11 And when the multitude saw what Paul had done, they lifted up their voice, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
12 And they called Barnabas, Jupiter; and Paul, Mercury, because he was the chief speaker.
13 And the priest of Jupiter whose [temple] was before the city, brought oxen and garlands unto the gates, and would have done sacrifice with the multitudes.
14 But when the apostles, Barnabas and Paul, heard of it, they rent their garments, and sprang forth among the multitude, crying out
15 and saying, Sirs, why do ye these things? We also are men of like passions with you, and bring you good tidings, that ye should turn from these vain things unto a living God, who made the heaven and the earth and the sea, and all that in them is:
16 who in the generations gone by suffered all the nations to walk in their own ways.
17 And yet He left not himself without witness, in that he did good and gave you from heaven rains and fruitful seasons, filling your hearts with food and gladness.
18 And with these sayings scarce restrained they the multitudes from doing sacrifice unto them.
19 But there came Jews thither from Antioch and Iconium: and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead.
20 But as the disciples stood round about him, he rose up, and entered into the city: and on the morrow he went forth with Barnabas to Derbe.
21 And when they had preached the gospel to that city, and had made many disciples, they returned to Lystra, and to Iconium, and to Antioch,
22 confirming the souls of the disciples, exhorting them to continue in the faith, and that through many tribulations we must enter into the kingdom of God.
23 And when they had appointed for them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they had believed.
24 And they passed through Pisidia, and came to Pamphylia.
25 And when they had spoken the word in Perga, they went down to Attalia;
26 and thence they sailed to Antioch, from whence they had been committed to the grace of God for the work which they had fulfilled.
27 And when they were come, and had gathered the church together, they rehearsed all things that God had done with them, and that he had opened a door of faith unto the Gentiles.
28 And they tarried no little time with the disciples.
15:1 And certain men came down from Judaea and taught the brethren, [saying], Except ye be circumcised after the custom of Moses, ye cannot be saved.
2 And when Paul and Barnabas had no small dissension and questioning with them, [the brethren] appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
3 They therefore, being brought on their way by the church, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
4 And when they were come to Jerusalem, they were received of the church and the apostles and the elders, and they rehearsed all things that God had done with them.
5 But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.
6 And the apostles and the elders were gathered together to consider of this matter.
7 And when there had been much questioning, Peter rose up, and said unto them, Brethren, ye know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe.
8 And God, who knoweth the heart, bare them witness, giving them the Holy Spirit, even as he did unto us;
9 and he made no distinction between us and them, cleansing their hearts by faith.
10 Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?
11 But we believe that we shall be saved through the grace of the Lord Jesus, in like manner as they.
12 And all the multitude kept silence; and they hearkened unto Barnabas and Paul rehearsing what signs and wonders God had wrought among the Gentiles through them.
13 And after they had held their peace, James answered, saying, Brethren, hearken unto me:
14 Symeon hath rehearsed how first God visited the Gentiles, to take out of them a people for his name.
15 And to this agree the words of the prophets; as it is written,
16 After these things I will return, And I will build again the tabernacle of David, which is fallen; And I will build again the ruins thereof, And I will set it up:
17 That the residue of men may seek after the Lord, And all the Gentiles, upon whom my name is called,
18 Saith the Lord, who maketh these things known from of old.
19 Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God;
20 but that we write unto them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood.
21 For Moses from generations of old hath in every city them that preach him, being read in the synagogues every sabbath.
22 Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas; [namely], Judas called Barsabbas, and Silas, chief men among the brethren:
23 and they wrote [thus] by them, The apostles and the elders, brethren, unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia, greeting:
24 Forasmuch as we have heard that certain who went out from us have troubled you with words, subverting your souls; to whom we gave no commandment;
25 it seemed good unto us, having come to one accord, to choose out men and send them unto you with our beloved Barnabas and Paul,
26 men that have hazarded their lives for the name of our Lord Jesus Christ.
27 We have sent therefore Judas and Silas, who themselves also shall tell you the same things by word of mouth.
28 For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things:
29 that ye abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, it shall be well with you. Fare ye well.
30 So they, when they were dismissed, came down to Antioch; and having gathered the multitude together, they delivered the epistle.
31 And when they had read it, they rejoiced for the consolation.
32 And Judas and Silas, being themselves also prophets, exhorted the brethren with many words, and confirmed them.
33 And after they had spent some time [there], they were dismissed in peace from the brethren unto those that had sent them forth.
34 [But it seemed good unto Silas to abide there.]
35 But Paul and Barnabas tarried in Antioch, teaching and preaching the word of the Lord, with many others also.
36 And after some days Paul said unto Barnabas, Let us return now and visit the brethren in every city wherein we proclaimed the word of the Lord, [and see] how they fare.
37 And Barnabas was minded to take with them John also, who was called Mark.
38 But Paul thought not good to take with them him who withdrew from them from Pamphylia, and went not with them to the work.
39 And there arose a sharp contention, so that they parted asunder one from the other, and Barnabas took Mark with him, and sailed away unto Cyprus;
40 but Paul choose Silas, and went forth, being commended by the brethren to the grace of the Lord.
41 And he went through Syria and Cilicia, confirming the churches.
16:1 And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek.
2 The same was well reported of by the brethren that were at Lystra and Iconium.
3 Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.
4 And as they went on their way through the cities, they delivered them the decrees to keep which had been ordained of the apostles and elders that were at Jerusalem.
5 So the churches were strengthened in the faith, and increased in number daily.
6 And they went through the region of Phrygia and Galatia, having been forbidden of the Holy Spirit to speak the word in Asia;
7 and when they were come over against Mysia, they assayed to go into Bithynia; and the Spirit of Jesus suffered them not;
8 and passing by Mysia, they came down to Troas.
9 And a vision appeared to Paul in the night: There was a man of Macedonia standing, beseeching him, and saying, Come over into Macedonia, and help us.
10 And when he had seen the vision, straightway we sought to go forth into Macedonia, concluding that God had called us to preach the gospel to them.
11 Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis;
12 and from thence to Philippi, which is a city of Macedonia, the first of the district, a [Roman] colony: and we were in this city tarrying certain days.
13 And on the sabbath day we went forth without the gate by a river side, where we supposed there was a place of prayer; and we sat down, and spake unto the women that were were come together.
14 And a certain woman named Lydia, a seller of purple of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul.
15 And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide [there]. And she constrained us.
16 And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying.
17 The same following after Paul and us cried out, saying, These men are servants of the Most High God, who proclaim unto you the way of salvation.
18 And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour.
19 But when her masters saw that the hope of their gain was gone, they laid hold on Paul and Silas, and dragged them into the marketplace before the rulers,
20 and when they had brought them unto the magistrates, they said, These men, being Jews, do exceedingly trouble our city,
21 and set forth customs which it is not lawful for us to receive, or to observe, being Romans.
22 And the multitude rose up together against them: and the magistrates rent their garments off them, and commanded to beat them with rods.
23 And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
24 who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks.
25 But about midnight Paul and Silas were praying and singing hymns unto God, and the prisoners were listening to them;
26 and suddenly there was a great earthquake, so that the foundations of the prison-house were shaken: and immediately all the doors were opened, and every one's bands were loosed.
27 And the jailor, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.
28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
29 And he called for lights and sprang in, and, trembling for fear, fell down before Paul and Silas,
30 and brought them out and said, Sirs, what must I do to be saved?
31 And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house.
32 And they spake the word of the Lord unto him, with all that were in his house.
33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately.
34 And he brought them up into his house, and set food before them, and rejoiced greatly, with all his house, having believed in God.
35 But when it was day, the magistrates sent the sergeants, saying, Let those men go.
36 And the jailor reported the words to Paul, [saying], The magistrates have sent to let you go: now therefore come forth, and go in peace.
37 But Paul said unto them, They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison; and do they now cast us out privily? Nay verily; but let them come themselves and bring us out.
38 And the sergeants reported these words unto the magistrates: and they feared when they heard that they were Romans;
39 and they came and besought them; and when they had brought them out, they asked them to go away from the city.
40 And they went out of the prison, and entered into [the house] of Lydia: and when they had seen the brethren, they comforted them, and departed.
17:1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
2 and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the Scriptures,
3 opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, [said he,] I proclaim unto you, is the Christ.
4 And some of them were persuaded, and consorted with Paul and Silas, and of the devout Greeks a great multitude, and of the chief women not a few.
5 But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people.
6 And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned the world upside down are come hither also;
7 whom Jason hath received: and these all act contrary to the decrees of Caesar, saying that there is another king, [one] Jesus.
8 And they troubled the multitude and the rulers of the city, when they heard these things.
9 And when they had taken security from Jason and the rest, they let them go.
10 And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews.
11 Now these were more noble than those in Thesslonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so.
12 Many of them therefore believed; also of the Greek women of honorable estate, and of men, not a few.
13 But when the Jews of Thessalonica had knowledge that the word of God was proclaimed of Paul at Beroea also, they came thither likewise, stirring up and troubling the multitudes.
14 And then immediately the brethren sent forth Paul to go as far as to the sea: and Silas and Timothy abode there still.
15 But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.
16 Now while Paul waited for them at Athens, his spirit was provoked within him as he beheld the city full of idols.
17 So he reasoned in the synagogue with Jews and the devout persons, and in the marketplace every day with them that met him.
18 And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.
19 And they took hold of him, and brought him unto the Areopagus, saying, May we know what this new teaching is, which is spoken by thee?
20 For thou bringest certain strange things to our ears: we would know therefore what these things mean.
21 (Now all the Athenians and the strangers sojourning there spent their time in nothing else, but either to tell or to hear some new thing.)
22 And Paul stood in the midst of the Areopagus, and said, Ye men of Athens, in all things, I perceive that ye are very religious.
23 For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. What therefore ye worship in ignorance, this I set forth unto you.
24 The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands;
25 neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things;
26 and he made of one every nation of men to dwell on all the face of the earth, having determined [their] appointed seasons, and the bounds of their habitation;
27 that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us:
28 for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.
29 Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man.
30 The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent:
31 inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
32 Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again.
33 Thus Paul went out from among them.
34 But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
18:1 After these things he departed from Athens, and came to Corinth.
2 And he found a certain Jew named Aquila, a man of Pontus by race, lately come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome: and he came unto them;
3 and because he was of the same trade, he abode with them, and they wrought, for by their trade they were tentmakers.
4 And he reasoned in the synagogue every sabbath, and persuaded Jews and Greeks.
5 But when Silas and Timothy came down from Macedonia, Paul was constrained by the word, testifying to the Jews that Jesus was the Christ.
6 And when they opposed themselves and blasphemed, he shook out his raiment and said unto them, Your blood [be] upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
7 And he departed thence, and went into the house of a certain man named Titus Justus, one that worshipped God, whose house joined hard to the synagogue.
8 And Crispus, the ruler of the synagogue, believed in the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
9 And the Lord said unto Paul in the night by a vision, Be not afraid, but speak and hold not thy peace:
10 for I am with thee, and no man shall set on thee to harm thee: for I have much people in this city.
11 And he dwelt [there] a year and six months, teaching the word of God among them.
12 But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment-seat,
13 saying, This man persuadeth men to worship God contrary to the law.
14 But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were a matter of wrong or of wicked villany, O ye Jews, reason would that I should bear with you:
15 but if they are questions about words and names and your own law, look to it yourselves; I am not minded to be a judge of these matters.
16 And he drove them from the judgment-seat.
17 And they all laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for for none of these things.
18 And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila: having shorn his head in Cenchreae; for he had a vow.
19 And they came to Ephesus, and he left them there: but he himself entered into the synagogue, and reasoned with the Jews.
20 And when they asked him to abide a longer time, he consented not;
21 but taking his leave of them, and saying, I will return again unto you if God will, he set sail from Ephesus.
22 And when he had landed at Caesarea, he went up and saluted the church, and went down to Antioch.
23 And having spent some time [there], he departed, and went through the region of Galatia, and Phyrgia, in order, establishing all the disciples.
24 Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus; and he was mighty in the scriptures.
25 This man had been instructed in the way of the Lord; and being fervent in spirit, he spake and taught accurately the things concerning Jesus, knowing only the baptism of John:
26 and he began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him unto them, and expounded unto him the way of God more accurately.
27 And when he was minded to pass over into Achaia, the brethren encouraged him, and wrote to the disciples to receive him: and when he was come, he helped them much that had believed through grace;
28 for he powerfully confuted the Jews, [and that] publicly, showing by the scriptures that Jesus was the Christ.
19:1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus, and found certain disciples:
2 and he said unto them, Did ye receive the Holy Spirit when ye believed? And they [said] unto him, Nay, we did not so much as hear whether the Holy Spirit was [given].
3 And he said, Into what then were ye baptized? And they said, Into John's baptism.
4 And Paul said, John baptized with the baptism of repentance, saying unto the people that they should believe on him that should come after him, that is, on Jesus.
5 And when they heard this, they were baptized into the name of the Lord Jesus.
6 And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spake with tongues, and prophesied.
7 And they were in all about twelve men.
8 And he entered into the synagogue, and spake boldly for the space of three months, reasoning and persuading [as to] the things concerning the kingdom of God.
9 But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.
10 And this continued for the space of two years; so that all they that dwelt in Asia heard the word of the Lord, both Jews and Greeks.
11 And God wrought special miracles by the hands of Paul:
12 insomuch that unto the sick were carried away from his body hankerchiefs or aprons, and the evil spirits went out.
13 But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.
14 And there were seven sons of one Sceva, a Jew, a chief priest, who did this.
15 And the evil spirit answered and said unto them, Jesus I know, and Paul I know, but who are ye?
16 And the man in whom the evil spirit was leaped on them, and mastered both of them, and prevailed against them, so that they fled out of that house naked and wounded.
17 And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified.
18 Many also of them that had believed came, confessing, and declaring their deeds.
19 And not a few of them that practised magical arts brought their books together and burned them in the sight of all; and they counted the price of them, and found it fifty thousand pieces of silver.
20 So mightily grew the word of the Lord and prevailed.
21 Now after these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
22 And having sent into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself stayed in Asia for a while.
23 And about that time there arose no small stir concerning the Way.
24 For a certain man named Demetrius, a silversmith, who made silver shrines of Diana, brought no little business unto the craftsmen;
25 whom he gathered together, with the workmen of like occupation, and said, Sirs, ye know that by this business we have our wealth.
26 And ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they are no gods, that are made with hands:
27 and not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Diana be made of no account, and that she should even be deposed from her magnificence whom all Asia and the world worshippeth.
28 And when they heard this they were filled with wrath, and cried out, saying, Great is Diana of the Ephesus.
29 And the city was filled with the confusion: and they rushed with one accord into the theatre, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel.
30 And when Paul was minded to enter in unto the people, the disciples suffered him not.
31 And certain also of the Asiarchs, being his friends, sent unto him and besought him not to adventure himself into the theatre.
32 Some therefore cried one thing, and some another: for the assembly was in confusion; and the more part knew not wherefore they were come together.
33 And they brought Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made a defense unto the people.
34 But when they perceived that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
35 And when the townclerk had quieted the multitude, he saith, Ye men of Ephesus, what man is there who knoweth not that the city of the Ephesians is temple-keeper of the great Diana, and of the [image] which fell down from Jupiter?
36 Seeing then that these things cannot be gainsaid, ye ought to be quiet, and to do nothing rash.
37 For ye have brought [hither] these men, who are neither robbers of temples nor blasphemers of our goddess.
38 If therefore Demetrius, and the craftsmen that are with him, have a matter against any man, the courts are open, and there are proconsuls: let them accuse one another.
39 But if ye seek anything about other matters, it shall be settled in the regular assembly.
40 For indeed we are in danger to be accused concerning this day's riot, there being no cause [for it]: and as touching it we shall not be able to give account of this concourse.
41 And when he had thus spoken, he dismissed the assembly.
20:1 And after the uproar ceased, Paul having sent for the disciples and exhorted them, took leave of them, and departed to go into Macedonia.
2 And when he had gone through those parts, and had given them much exhortation, he came into Greece.
3 And when he had spent three months [there,] and a plot was laid against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.
4 And there accompanied him as far as Asia, Sopater of Beroea, [the son] of Pyrrhus; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus.
5 But these had gone before, and were waiting for us at Troas.
6 And we sailed away from Phillipi after the days of unleavened bread, and came unto them to Troas in five days, where we tarried seven days.
7 And upon the first day of the week, when we were gathered together to break bread, Paul discoursed with them, intending to depart on the morrow; and prolonged his speech until midnight.
8 And there were many lights in the upper chamber where we were gathered together.
9 And there sat in the window a certain young man named Eutychus, borne down with deep sleep; and as Paul discoursed yet longer, being borne down by his sleep he fell down from the third story, and was taken up dead.
10 And Paul went down, and fell on him, and embracing him said, Make ye no ado; for his life is in him.
11 And when he was gone up, and had broken the bread, and eaten, and had talked with them a long while, even till break of day, so he departed.
12 And they brought the lad alive, and were not a little comforted.
13 But we going before to the ship set sail for Assos, there intending to take in Paul: for so had he appointed, intending himself to go by land.
14 And when he met us at Assos, we took him in, and came to Mitylene.
15 And sailing from thence, we came the following day over against Chios; and the next day we touched at Samos; and the day after we came to Miletus.
16 For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be at Jerusalem the day of Pentecost.
17 And from Miletus he sent to Ephesus, and called to him the elders of the church.
18 And when they were come to him, he said unto them, Ye yourselves know, from the first day that I set foot in Asia, after what manner I was with you all the time,
19 serving the Lord with all lowliness of mind, and with tears, and with trials which befell me by the plots of the Jews;
20 how I shrank not from declaring unto you anything that was profitable, and teaching you publicly, and from house to house,
21 testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ.
22 And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
23 save that the Holy Spirit testifieth unto me in every city, saying that bonds and afflictions abide me.
24 But I hold not my life of any account as dear unto myself, so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to testify the gospel of the grace of God.
25 And now, behold, I know that ye all, among whom I went about preaching the kingdom, shall see my face no more.
26 Wherefore I testify unto you this day, that I am pure from the blood of all men.
27 For I shrank not from declaring unto you the whole counsel of God.
28 Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you bishops, to feed the church of the Lord which he purchased with his own blood.
29 I know that after my departing grievous wolves shall enter in among you, not sparing the flock;
30 and from among your own selves shall men arise, speaking perverse things, to draw away the disciples after them.
31 Wherefore watch ye, remembering that by the space of three years I ceased not to admonish every one night and day with tears.
32 And now I commend you to God, and to the word of his grace, which is able to build [you] up, and to give [you] the inheritance among all them that are sanctified.
33 I coveted no man's silver, or gold, or apparel.
34 Ye yourselves know that these hands ministered unto my necessities, and to them that were with me.
35 In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.
36 And when he had thus spoken, he kneeled down and prayed with them all.
37 And they all wept sore, and fell on Paul's neck and kissed him,
38 sorrowing most of all for the word which he had spoken, that they should behold his face no more. And they brought him on his way unto the ship.
21:1 And when it came to pass that were parted from them and had set sail, we came with a straight course unto Cos, and the next day unto Rhodes, and from thence unto Patara:
2 and having found a ship crossing over unto Phoenicia, we went aboard, and set sail.
3 And when we had come in sight of Cyprus, leaving it on the left hand, we sailed unto Syria, and landed at Tyre; for there the ship was to unlade her burden.
4 And having found the disciples, we tarried there seven days: and these said to Paul through the Spirit, that he should not set foot in Jerusalem.
5 And when it came to pass that we had accomplished the days, we departed and went on our journey; and they all, with wives and children, brought us on our way till we were out of the city: and kneeling down on the beach, we prayed, and bade each other farewell;
6 and we went on board the ship, but they returned home again.
7 And when we had finished the voyage from Tyre, we arrived at Ptolemais; and we saluted the brethren, and abode with them one day.
8 And on the morrow we departed, and came unto Caesarea: and entering into the house of Philip the evangelist, who was one of the seven, we abode with him.
9 Now this man had four virgin daughters, who prophesied.
10 And as we tarried there some days, there came down from Judaea a certain prophet, named Agabus.
11 And coming to us, and taking Paul's girdle, he bound his own feet and hands, and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
12 And when we heard these things, both we and they of that place besought him not to go up to Jerusalem.
13 Then Paul answered, What do ye, weeping and breaking my heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
15 And after these days we took up our baggage and went up to Jerusalem.
16 And there went with us also [certain] of the disciples from Caesarea, bringing [with them] one Mnason of Cyprus, an early disciple, with whom we should lodge.
17 And when we were come to Jerusalem, the brethren received us gladly.
18 And the day following Paul went in with us unto James; and all the elders were present.
19 And when he had saluted them, he rehearsed one by one the things which God had wrought among the Gentiles through his ministry.
20 And they, when they heard it, glorified God; and they said unto him, Thou seest, brother, how many thousands there are among the Jews of them that have believed; and they are all zealous for the law:
21 and they have been informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.
22 What is it therefore? They will certainly hear that thou art come.
23 Do therefore this that we say to thee: We have four men that have a vow on them;
24 these take, and purify thyself with them, and be at charges for them, that they may shave their heads: and all shall know that there is no truth in the things whereof they have been informed concerning thee; but that thou thyself also walkest orderly, keeping the law.
25 But as touching the Gentiles that have believed, we wrote, giving judgment that they should keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from fornication.
26 Then Paul took the men, and the next day purifying himself with them went into the temple, declaring the fulfilment of the days of purification, until the offering was offered for every one of them.
27 And when the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,
28 crying out, Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover he brought Greeks also into the temple, and hath defiled this holy place.
29 For they had before seen with him in the city Trophimus the Ephesian, whom they supposed that Paul had brought into the temple.
30 And all the city was moved, and the people ran together; and they laid hold on Paul, and dragged him out of the temple: and straightway the doors were shut.
31 And as they were seeking to kill him, tidings came up to the chief captain of the band, that all Jerusalem was in confusion.
32 And forthwith he took soldiers and centurions, and ran down upon them: and they, when they saw the chief captain and the soldiers, left off beating Paul.
33 Then the chief captain came near, and laid hold on him, and commanded him to be bound with two chains; and inquired who he was, and what he had done.
34 And some shouted one thing, some another, among the crowd: and when he could not know the certainty for the uproar, he commanded him to be brought into the castle.
35 And when he came upon the stairs, so it was that he was borne of the soldiers for the violence of the crowd;
36 for the multitude of the people followed after, crying out, Away with him.
37 And as Paul was about to be brought into the castle, he saith unto the chief captain, May I say something unto thee? And he said, Dost thou know Greek?
38 Art thou not then the Egyptian, who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?
39 But Paul said, I am a Jew, of Tarsus in Cilicia, a citizen of no mean city: and I beseech thee, give me leave to speak unto the people.
40 And when he had given him leave, Paul, standing on the stairs, beckoned with the hand unto the people; and when there was made a great silence, he spake unto them in the Hebrew language, saying,
22:1 Brethren and fathers, hear ye the defence which I now make unto you.
2 And when they heard that he spake unto them in the Hebrew language, they were the more quiet: and he saith,
3 I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as ye all are this day:
4 and I persecuted this Way unto the death, binding and delivering into prisons both men and women.
5 As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and journeyed to Damascus to bring them also that were there unto Jerusalem in bonds to be punished.
6 And it came to pass, that, as I made my journey, and drew nigh unto Damascus, about noon, suddenly there shone from heaven a great light round about me.
7 And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?
8 And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
9 And they that were with me beheld indeed the light, but they heard not the voice of him that spake to me.
10 And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
11 And when I could not see for the glory of that light, being led by the hand of them that were with me I came into Damascus.
12 And one Ananias, a devout man according to the law, well reported of by all the Jews that dwelt there,
13 came unto me, and standing by me said unto me, Brother Saul, receive thy sight. And in that very hour I looked up on him.
14 And he said, The God of our fathers hath appointed thee to know his will, and to see the Righteous One, and to hear a voice from his mouth.
15 For thou shalt be a witness for him unto all men of what thou hast seen and heard.
16 And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on his name.
17 And it came to pass, that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance,
18 and saw him saying unto me, Make haste, and get thee quickly out of Jerusalem; because they will not receive of thee testimony concerning me.
19 And I said, Lord, they themselves know that I imprisoned and beat in every synagogue them that believed on thee:
20 and when the blood of Stephen thy witness was shed, I also was standing by, and consenting, and keeping the garments of them that slew him.
21 And he said unto me, Depart: for I will send thee forth far hence unto the Gentiles.
22 And they gave him audience unto this word; and they lifted up their voice, and said, Away with such a fellow from the earth: for it is not fit that he should live.
23 And as they cried out, and threw off their garments, and cast dust into the air,
24 the chief captain commanded him be brought into the castle, bidding that he should be examined by scourging, that he might know for what cause they so shouted against him.
25 And when they had tied him up with the thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
26 And when the centurion heard it, he went to the chief captain and told him, saying, What art thou about to do? for this man is a Roman.
27 And the chief captain came and said unto him, Tell me, art thou a Roman? And he said, Yea.
28 And the chief captain answered, With a great sum obtained I this citizenship. And Paul said, But I am [a Roman] born.
29 They then that were about to examine him straightway departed from him: and the chief captain also was afraid when he knew that he was a Roman, and because he had bound him.
30 But on the morrow, desiring to know the certainty wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
23:1 And Paul, looking stedfastly on the council, said, Brethren, I have lived before God in all good conscience until this day.
2 And the high priest Ananias commanded them that stood by him to smite him on the mouth.
3 Then said Paul unto him, God shall smite thee, thou whited wall: and sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law?
4 And they that stood by said, Revilest thou God's high priest?
5 And Paul said, I knew not, brethren, that he was high priest: for it is written, Thou shalt not speak evil of a ruler of thy people.
6 But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question.
7 And when he had so said, there arose a dissension between the Pharisees and Sadducees; and the assembly was divided.
8 For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.
9 And there arose a great clamor: and some of the scribes of the Pharisees part stood up, and strove, saying, We find no evil in this man: and what if a spirit hath spoken to him, or an angel?
10 And when there arose a great dissension, the chief captain, fearing lest Paul should be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the castle.
11 And the night following the Lord stood by him, and said, Be of good cheer: for as thou hast testified concerning me at Jerusalem, so must thou bear witness also at Rome.
12 And when it was day, the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
13 And they were more than forty that made this conspiracy.
14 And they came to the chief priests and the elders, and said, We have bound ourselves under a great curse, to taste nothing until we have killed Paul.
15 Now therefore do ye with the council signify to the chief captain that he bring him down unto you, as though ye would judge of his case more exactly: and we, before he comes near, are ready to slay him.
16 But Paul's sister's son heard of their lying in wait, and he came and entered into the castle and told Paul.
17 And Paul called unto him one of the centurions, and said, Bring this young man unto the chief captain; for he hath something to tell him.
18 So he took him, and brought him to the chief captain, and saith, Paul the prisoner called me unto him, and asked me to bring this young man unto thee, who hath something to say to thee.
19 And the chief captain took him by the hand, and going aside asked him privately, What is it that thou hast to tell me?
20 And he said, The Jews have agreed to ask thee to bring down Paul tomorrow unto the council, as though thou wouldest inquire somewhat more exactly concerning him.
21 Do not thou therefore yield unto them: for there lie in wait for him of them more than forty men, who have bound themselves under a curse, neither to eat nor to drink till they have slain him: and now are they ready, looking for the promise from thee.
22 So the chief captain let the young man go, charging him, Tell no man that thou hast signified these things to me.
23 And he called unto him two of the centurions, and said, Make ready two hundred soldiers to go as far as Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night:
24 and [he bade them] provide beasts, that they might set Paul thereon, and bring him safe unto Felix the governor.
25 And he wrote a letter after this form:
26 Claudius Lysias unto the most excellent governor Felix, greeting.
27 This man was seized by the Jews, and was about to be slain of them, when I came upon them with the soldiers and rescued him, having learned that he was a Roman.
28 And desiring to know the cause wherefore they accused him, I brought him down unto their council:
29 whom I found to be accused about questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
30 And when it was shown to me that there would be a plot against the man, I sent him to thee forthwith, charging his accusers also to speak against him before thee.
31 So the soldiers, as it was commanded them, took Paul and brought him by night to Antipatris.
32 But on the morrow they left the horsemen to go with him, and returned to the castle:
33 and they, when they came to Caesarea and delivered the letter to the governor, presented Paul also before him.
34 And when he had read it, he asked of what province he was; and when he understood that he was of Cilicia,
35 I will hear thee fully, said he, when thine accusers also are come: and he commanded him to be kept in Herod's palace.
24:1 And after five days the high priest Ananias came down with certain elders, and [with] an orator, one Tertullus; and they informed the governor against Paul.
2 And when he was called, Tertullus began to accuse him, saying, Seeing that by thee we enjoy much peace, and that by the providence evils are corrected for this nation,
3 we accept it in all ways and in all places, most excellent Felix, with all thankfulness.
4 But, that I be not further tedious unto thee, I entreat thee to hear us of thy clemency a few words.
5 For we have found this man a pestilent fellow, and a mover of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
6 who moreover assayed to profane the temple: on whom also we laid hold: [and we would have judged him according to our law.
7 But the chief captain Lysias came, and with great violence took him away out of our hands,
8 commanding his accusers to come before thee.] from whom thou wilt be able, by examining him thyself, to take knowledge of all these things whereof we accuse him.
9 And the Jews also joined in the charge, affirming that these things were so.
10 And when the governor had beckoned unto him to speak, Paul answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I cheerfully make my defense:
11 Seeing that thou canst take knowledge that it is not more than twelve days since I went up to worship at Jerusalem:
12 and neither in the temple did they find me disputing with any man or stirring up a crowd, nor in the synagogues, nor in the city.
13 Neither can they prove to thee the things whereof they now accuse me.
14 But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
15 having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust.
16 Herein I also exercise myself to have a conscience void of offence toward God and men always.
17 Now after some years I came to bring alms to my nation, and offerings:
18 amidst which they found me purified in the temple, with no crowd, nor yet with tumult: but [there were] certain Jews from Asia--
19 who ought to have been here before thee, and to make accusation, if they had aught against me.
20 Or else let these men themselves say what wrong-doing they found when I stood before the council,
21 except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day.
22 But Felix, having more exact knowledge concerning the Way, deferred them, saying, When Lysias the chief captain shall come down, I will determine your matter.
23 And he gave order to the centurion that he should be kept in charge, and should have indulgence; and not to forbid any of his friends to minister unto him.
24 But after certain days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.
25 And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.
26 He hoped withal that money would be given him of Paul: wherefore also he sent for him the oftener, and communed with him.
27 But when two years were fulfilled, Felix was succeeded by Porcius Festus; and desiring to gain favor with the Jews, Felix left Paul in bonds.
25:1 Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea.
2 And the chief priests and the principal men of the Jews informed him against Paul; and they besought him,
3 asking a favor against him, that he would send for him to Jerusalem; laying a plot to kill him on the way.
4 Howbeit Festus answered, that Paul was kept in charge at Caesarea, and that he himself was about to depart [thither] shortly.
5 Let them therefore, saith he, that are of power among you go down with me, and if there is anything amiss in the man, let them accuse him.
6 And when he had tarried among them not more than eight or ten days, he went down unto Caesarea; and on the morrow he sat on the judgment-seat, and commanded Paul to be brought.
7 And when he was come, the Jews that had come down from Jerusalem stood round about him, bringing against him many and grievous charges which they could not prove;
8 while Paul said in his defense, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.
9 But Festus, desiring to gain favor with the Jews, answered Paul and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
10 But Paul said, I am standing before Caesar's judgment-seat, where I ought to be judged: to the Jews have I done no wrong, as thou also very well knowest.
11 If then I am a wrong-doer, and have committed anything worthy of death, I refuse not to die; but if none of those things is [true] whereof these accuse me, no man can give me up unto them. I appeal unto Caesar.
12 Then Festus, when he had conferred with the council, answered, Thou hast appealed unto Caesar: unto Caesar shalt thou go.
13 Now when certain days were passed, Agrippa the King and Bernice arrived at Caesarea, and saluted Festus.
14 And as they tarried there many days, Festus laid Paul's case before the King, saying, There is a certain man left a prisoner by Felix;
15 about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed [me], asking for sentence against him.
16 To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defense concerning the matter laid against him.
17 When therefore they were come together here, I made no delay, but on the next day sat on the judgment-seat, and commanded the man to be brought.
18 Concerning whom, when the accusers stood up, they brought no charge of such evil things as I supposed;
19 but had certain questions against him of their own religion, and of one Jesus, who was dead, whom Paul affirmed to be alive.
20 And I, being perplexed how to inquire concerning these things, asked whether he would go to Jerusalem and there be judged of these matters.
21 But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept till I should send him to Caesar.
22 And Agrippa [said] unto Festus, I also could wish to hear the man myself. To-morrow, saith he, thou shalt hear him.
23 So on the morrow, when Agrippa was come, and Bernice, with great pomp, and they were entered into the place of hearing with the chief captains and principal men of the city, at the command of Festus Paul was brought in.
24 And Festus saith, King Agrippa, and all men who are here present with us, ye behold this man, about whom all the multitude of the Jews made suit to me, both at Jerusalem and here, crying that he ought not to live any longer.
25 But I found that he had committed nothing worthy of death: and as he himself appealed to the emperor I determined to send him.
26 Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, king Agrippa, that, after examination had, I may have somewhat to write.
27 For it seemeth to me unreasonable, in sending a prisoner, not withal to signify the charges against him.
Acts 26:1 (ASV) And Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth his hand, and made his defence:
2 I think myself happy, king Agrippa, that I am to make my defense before thee this day touching all the things whereof I am accused by the Jews:
3 especially because thou art expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
4 My manner of life then from my youth up, which was from the beginning among mine own nation and at Jerusalem, know all the Jews;
5 having knowledge of me from the first, if they be willing to testify, that after the straitest sect of our religion I lived a Pharisee.
6 And now I stand [here] to be judged for the hope of the promise made of God unto our fathers;
7 unto which [promise] our twelve tribes, earnestly serving [God] night and day, hope to attain. And concerning this hope I am accused by the Jews, O king!
8 Why is it judged incredible with you, if God doth raise the dead?
9 I verily thought with myself that I ought to do many things contrary to the name of Jesus of Nazareth.
10 And this I also did in Jerusalem: and I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.
11 And punishing them oftentimes in all the synagogues, I strove to make them blaspheme; and being exceedingly mad against them, I persecuted them even unto foreign cities.
12 Whereupon as I journeyed to Damascus with the authority and commission of the chief priests,
13 at midday, O king, I saw on the way a light from heaven, above the brightness of the sun, shining round about me and them that journeyed with me.
14 And when we were all fallen to the earth, I heard a voice saying unto me in the Hebrew language, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the goad.
15 And I said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest.
16 But arise, and stand upon thy feet: for to this end have I appeared unto thee, to appoint thee a minister and a witness both of the things wherein thou hast seen me, and of the things wherein I will appear unto thee;
17 delivering thee from the people, and from the Gentiles, unto whom I send thee,
18 to open their eyes, that they may turn from darkness to light and from the power of Satan unto God, that they may receive remission of sins and an inheritance among them that are sanctified by faith in me.
19 Wherefore, O king Agrippa, I was not disobedient unto the heavenly vision:
20 but declared both to them of Damascus first and at Jerusalem, and throughout all the country of Judaea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.
21 For this cause the Jews seized me in the temple, and assayed to kill me.
22 Having therefore obtained the help that is from God, I stand unto this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come;
23 how that the Christ must suffer, [and] how that he first by the resurrection of the dead should proclaim light both to the people and to the Gentiles.
24 And as he thus made his defense, Festus saith with a loud voice, Paul, thou art mad; thy much learning is turning thee mad.
25 But Paul saith, I am not mad, most excellent Festus; but speak forth words of truth and soberness.
26 For the king knoweth of these things, unto whom also I speak freely: for I am persuaded that none of these things is hidden from him; for this hath not been done in a corner.
27 King Agrippa, believest thou the prophets? I know that thou believest.
28 And Agrippa [said] unto Paul, With but little persuasion thou wouldest fain make me a Christian.
29 And Paul [said], I would to God, that whether with little or with much, not thou only, but also all that hear me this day, might become such as I am, except these bonds.
30 And the king rose up, and the governor, and Bernice, and they that sat with them:
31 and when they had withdrawn, they spake one to another, saying, This man doeth nothing worthy of death or of bonds.
32 And Agrippa said unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
Acts 27:1 And when it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.
2 And embarking in a ship of Adramyttium, which was about to sail unto the places on the coast of Asia, we put to sea, Aristarchus, a Macedonian of Thessalonica, being with us.
3 And the next day we touched at Sidon: and Julius treated Paul kindly, and gave him leave to go unto his friends and refresh himself.
4 And putting to sea from thence, we sailed under the lee of Cyprus, because the winds were contrary.
5 And when we had sailed across the sea which is off Cilicia and Pamphylia, we came to Myra, [a city] of Lycia.
6 And there the centurion found a ship of Alexandria sailing for Italy; and he put us therein.
7 And when we had sailed slowly many days, and were come with difficulty over against Cnidus, the wind not further suffering us, we sailed under the lee of Crete, over against Salmone;
8 and with difficulty coasting along it we came unto a certain place called Fair Havens; nigh whereunto was the city of Lasea.
9 And when much time was spent, and the voyage was now dangerous, because the Fast was now already gone by, Paul admonished them,
10 and said unto them, Sirs, I perceive that the voyage will be with injury and much loss, not only of the lading and the ship, but also of our lives.
11 But the centurion gave more heed to the master and to the owner of the ship, than to those things which were spoken by Paul.
12 And because the haven was not commodious to winter in, the more part advised to put to sea from thence, if by any means they could reach Phoenix, and winter [there; which is] a haven of Crete, looking northeast and south-east.
13 And when the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close in shore.
14 But after no long time there beat down from it a tempestuous wind, which is called Euraquilo:
15 and when the ship was caught, and could not face the wind, we gave way [to it,] and were driven.
16 And running under the lee of a small island called Cauda, we were able, with difficulty, to secure the boat:
17 and when they had hoisted it up, they used helps, under-girding the ship; and, fearing lest they should be cast upon the Syrtis, they lowered the gear, and so were driven.
18 And as we labored exceedingly with the storm, the next day they began to throw the [the freight] overboard;
19 and the third day they cast out with their own hands the tackling of the ship.
20 And when neither sun nor stars shone upon [us] for many days, and no small tempest lay on [us,] all hope that we should be saved was now taken away.
21 And when they had been long without food, then Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have set sail from Crete, and have gotten this injury and loss.
22 And now I exhort you to be of good cheer; for there shall be no loss of life among you, but [only] of the ship.
23 For there stood by me this night an angel of the God whose I am, whom also I serve,
24 saying, Fear not, Paul; thou must stand before Caesar: and lo, God hath granted thee all them that sail with thee.
25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even so as it hath been spoken unto me.
26 But we must be cast upon a certain island.
27 But when the fourteenth night was come, as we were driven to and fro in the [sea of] Adria, about midnight the sailors surmised that they were drawing near to some country:
28 and they sounded, and found twenty fathoms; and after a little space, they sounded again, and found fifteen fathoms.
29 And fearing lest haply we should be cast ashore on rocky ground, they let go four anchors from the stern, and wished for the day.
30 And as the sailors were seeking to flee out of the ship, and had lowered the boat into the sea, under color as though they would lay out anchors from the foreship,
31 Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.
32 Then the soldiers cut away the ropes of the boat, and let her fall off.
33 And while the day was coming on, Paul besought them all to take some food, saying, This day is the fourteenth day that ye wait and continue fasting, having taken nothing.
34 Wherefore I beseech you to take some food: for this is for your safety: for there shall not a hair perish from the head of any of you.
35 And when he had said this, and had taken bread, he gave thanks to God in the presence of all; and he brake it, and began to eat.
36 Then were they all of good cheer, and themselves also took food.
37 And we were in all in the ship two hundred threescore and sixteen souls.
38 And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea.
39 And when it was day, they knew not the land: but they perceived a certain bay with a beach, and they took counsel whether they could drive the ship upon it.
40 And casting off the anchors, they left them in the sea, at the same time loosing the bands of the rudders; and hoisting up the foresail to the wind, they made for the beach.
41 But lighting upon a place where two seas met, they ran the vessel aground; and the foreship struck and remained unmoveable, but the stern began to break up by the violence [of the waves].
42 And the soldiers' counsel was to kill the prisoners, lest any [of them] should swim out, and escape.
43 But the centurion, desiring to save Paul, stayed them from their purpose; and commanded that they who could swim should cast themselves overboard, and get first to the land;
44 and the rest, some on planks, and some on [other] things from the ship. And so it came to pass, that they all escaped safe to the land.
28:1 And when we were escaped, then we knew that the island was called Melita.
2 And the barbarians showed us no common kindness; for they kindled a fire, and received us all, because of the present rain, and because of the cold.
3 But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out by reason of the heat, and fastened on his hand.
4 And when the barbarians saw the [venomous] creature hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live.
5 Howbeit he shook off the creature into the fire, and took no harm.
6 But they expected that he would have swollen, or fallen down dead suddenly: but when they were long in expectation and beheld nothing amiss came to him, they changed their minds, and said that he was a god.
7 Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us, and entertained us three days courteously.
8 And it was so, that the father of Publius lay sick of fever and dysentery: unto whom Paul entered in, and prayed, and laying his hands on him healed him.
9 And when this was done, the rest also that had diseases in the island came, and were cured:
10 who also honored us with many honors; and when we sailed, they put on board such things as we needed.
11 And after three months we set sail in a ship of Alexandria which had wintered in the island, whose sign was The Twin Brothers.
12 And touching at Syracuse, we tarried there three days.
13 And from thence we made a circuit, and arrived at Rhegium: and after one day a south wind sprang up, and on the second day we came to Puteoli;
14 where we found brethren, and were entreated to tarry with them seven days: and so we came to Rome.
15 And from thence the brethren, when they heard of us, came to meet us as far as The Market of Appius and The Three Taverns; whom when Paul saw, he thanked God, and took courage.
16 And when we entered into Rome, Paul was suffered to abide by himself with the soldier that guarded him.
17 And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans:
18 who, when they had examined me, desired to set me at liberty, because there was no cause of death in me.
19 But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had aught whereof to accuse my nation.
20 For this cause therefore did I entreat you to see and to speak with [me]: for because of the hope of Israel I am bound with this chain.
21 And they said unto him, We neither received letters from Judaea concerning thee, nor did any of the brethren come hither and report or speak any harm of thee.
22 But we desire to hear of thee what thou thinkest: for as concerning this sect, it is known to us that everywhere it is spoken against.
23 And when they had appointed him a day, they came to him into his lodging in great number; to whom he expounded [the matter,] testifying the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning till evening.
24 And some believed the things which were spoken, and some disbelieved.
25 And when they agreed not among themselves, they departed after that Paul had spoken one word, Well spake the Holy Spirit through Isaiah the prophet unto your fathers,
26 saying, Go thou unto this people, and say, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive:
27 For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest, haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them.
28 Be it known therefore unto you, that this salvation of God is sent unto the Gentiles: they will also hear.
29 [And when he had said these words, the Jews departed, having much disputing among themselves.]
30 And he abode two whole years in his own hired dwelling, and received all that went in unto him,
31 preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, none forbidding him.
Roma 1:1 Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God,
2 which he promised afore through his prophets in the holy scriptures,
3 concerning his Son, who was born of the seed of David according to the flesh,
4 who was declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; [even] Jesus Christ our Lord,
5 through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name's sake;
6 among whom are ye also called [to be] Jesus Christ's:
7 To all that are in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
8 First, I thank my God through Jesus Christ for you all, that your faith is proclaimed throughout the whole world.
9 For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers
10 making request, if by any means now at length I may be prospered by the will of God to come unto you.
11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
12 that is, that I with you may be comforted in you, each of us by the other's faith, both yours and mine.
13 And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.
14 I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.
15 So, as much as in me is, I am ready to preach the gospel to you also that are in Rome.
16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
17 For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;
19 because that which is known of God is manifest in them; for God manifested it unto them.
20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, [even] his everlasting power and divinity; that they may be without excuse:
21 because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.
22 Professing themselves to be wise, they became fools,
23 and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.
24 Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:
25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.
26 For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:
27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.
28 And even as they refused to have God in [their] knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;
29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,
30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
31 without understanding, covenant-breakers, without natural affection, unmerciful:
32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.
2:1 Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.
2 And we know that the judgment of God is according to truth against them that practise such things.
3 And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?
4 Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?
5 but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;
6 who will render to every man according to his works:
7 to them that by patience in well-doing seek for glory and honor and incorruption, eternal life:
8 but unto them that are factious, and obey not the truth, but obey unrighteousness, [shall be] wrath and indignation,
9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;
10 but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:
11 for there is no respect of persons with God.
12 For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;
13 for not the hearers of the law are just before God, but the doers of the law shall be justified:
14 (for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;
15 in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing [them]);
16 in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.
17 But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,
18 and knowest his will, and approvest the things that are excellent, being instructed out of the law,
19 and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
20 a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;
21 thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22 thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?
23 thou who gloriest in the law, through thy transgression of the law dishonorest thou God?
24 For the name of God is blasphemed among the Gentiles because of you, even as it is written.
25 For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.
26 If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?
27 and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?
28 For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:
29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
3:1 What advantage then hath the Jew? or what is the profit of circumcision?
2 Much every way: first of all, that they were intrusted with the oracles of God.
3 For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
4 God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.
5 But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
6 God forbid: for then how shall God judge the world?
7 But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?
8 and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
9 What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
10 as it is written, There is none righteous, no, not one;
11 There is none that understandeth, There is none that seeketh after God;
12 They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:
13 Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:
14 Whose mouth is full of cursing and bitterness:
15 Their feet are swift to shed blood;
16 Destruction and misery are in their ways;
17 And the way of peace have they not known:
18 There is no fear of God before their eyes.
19 Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
20 because by the works of the law shall no flesh be justified in his sight; for through the law [cometh] the knowledge of sin.
21 But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets, being witnessed by the law and the prophets;
22 even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;
23 for all have sinned, and fall short of the glory of God;
24 being justified freely by his grace through the redemption that is in Christ Jesus:
25 whom God set forth [to be] a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
26 for the showing, [I say], of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.
27 Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
28 We reckon therefore that a man is justified by faith apart from the works of the law.
29 Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also:
30 if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
31 Do we then make the law of none effect through faith? God forbid: nay, we establish the law.
4:1 What then shall we say that Abraham, our forefather, hath found according to the flesh?
2 For if Abraham was justified by works, he hath whereof to glory; but not toward God.
3 For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.
4 Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
7 [saying], Blessed are they whose iniquities are forgiven, And whose sins are covered.
8 Blessed is the man to whom, the Lord will not reckon sin.
9 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
10 How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
12 and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
13 For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
14 For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:
15 for the law worketh wrath; but where there is no law, neither is there transgression.
16 For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
17 (as it is written, A father of many nations have I made thee) before him whom he believed, [even] God, who giveth life to the dead, and calleth the things that are not, as though they were.
18 Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.
19 And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah's womb;
20 yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
21 and being fully assured that what he had promised, he was able also to perform.
22 Wherefore also it was reckoned unto him for righteousness.
23 Now it was not written for his sake alone, that it was reckoned unto him;
24 but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
25 who was delivered up for our trespasses, and was raised for our justification.
5:1 Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
2 through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.
3 And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness;
4 and stedfastness, approvedness; and approvedness, hope:
5 and hope putteth not to shame; because the love of God hath been shed abroad in our hearts through the Holy Spirit which was given unto us.
6 For while we were yet weak, in due season Christ died for the ungodly.
7 For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.
8 But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.
9 Much more then, being now justified by his blood, shall we be saved from the wrath [of God] through him.
10 For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;
11 and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
12 Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:--
13 for until the law sin was in the world; but sin is not imputed when there is no law.
14 Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.
15 But not as the trespass, so also [is] the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
16 And not as through one that sinned, [so] is the gift: for the judgment [came] of one unto condemnation, but the free gift [came] of many trespasses unto justification.
17 For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, [even] Jesus Christ.
18 So then as through one trespass [the judgment came] unto all men to condemnation; even so through one act of righteousness [the free gift came] unto all men to justification of life.
19 For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.
20 And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:
21 that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord.
6:1 What shall we say then? Shall we continue in sin, that grace may abound?
2 God forbid. We who died to sin, how shall we any longer live therein?
3 Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death?
4 We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
5 For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection;
6 knowing this, that our old man was crucified with [him], that the body of sin might be done away, that so we should no longer be in bondage to sin;
7 for he that hath died is justified from sin.
8 But if we died with Christ, we believe that we shall also live with him;
9 knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him.
10 For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God.
11 Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.
12 Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof:
13 neither present your members unto sin [as] instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members [as] instruments of righteousness unto God.
14 For sin shall not have dominion over you: for ye are not under law, but under grace.
15 What then? shall we sin, because we are not under law, but under grace? God forbid.
16 Know ye not, that to whom ye present yourselves [as] servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?
17 But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered;
18 and being made free from sin, ye became servants of righteousness.
19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members [as] servants to uncleanness and to iniquity unto iniquity, even so now present your members [as] servants to righteousness unto sanctification.
20 For when ye were servants of sin, ye were free in regard of righteousness.
21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death.
22 But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life.
23 For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.
7:1 Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth?
2 For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.
3 So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.
4 Wherefore, my brethren, ye also were made dead to the law through the body of Christ; that ye should be joined to another, [even] to him who was raised from the dead, that we might bring forth fruit unto God.
5 For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.
6 But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
7 What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:
8 but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin [is] dead.
9 And I was alive apart from the law once: but when the commandment came, sin revived, and I died;
10 and the commandment, which [was] unto life, this I found [to be] unto death:
11 for sin, finding occasion, through the commandment beguiled me, and through it slew me.
12 So that the law is holy, and the commandment holy, and righteous, and good.
13 Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; -- that through the commandment sin might become exceeding sinful.
14 For we know that the law is spiritual: but I am carnal, sold under sin.
15 For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do.
16 But if what I would not, that I do, I consent unto the law that it is good.
17 So now it is no more I that do it, but sin which dwelleth in me.
18 For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good [is] not.
19 For the good which I would I do not: but the evil which I would not, that I practise.
20 But if what I would not, that I do, it is no more I that do it, but sin which dwelleth in me.
21 I find then the law, that, to me who would do good, evil is present.
22 For I delight in the law of God after the inward man:
23 but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
24 Wretched man that I am! who shall deliver me out of the body of this death?
25 I thank God through Jesus Christ our Lord. So then I of myself with the mind, indeed, serve the law of God; but with the flesh the law of sin.
8:1 There is therefore now no condemnation to them that are in Christ Jesus.
2 For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:
4 that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
5 For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
6 For the mind of the flesh is death; but the mind of the Spirit is life and peace:
7 because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be:
8 and they that are in the flesh cannot please God.
9 But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.
10 And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.
11 But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you.
12 So then, brethren, we are debtors, not to the flesh, to live after the flesh:
13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live.
14 For as many as are led by the Spirit of God, these are sons of God.
15 For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.
16 The Spirit himself beareth witness with our spirit, that we are children of God:
17 and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with [him], that we may be also glorified with [him].
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.
19 For the earnest expectation of the creation waiteth for the revealing of the sons of God.
20 For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope
21 that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
22 For we know that the whole creation groaneth and travaileth in pain together until now.
23 And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for [our] adoption, [to wit], the redemption of our body.
24 For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?
25 But if we hope for that which we see not, [then] do we with patience wait for it.
26 And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for [us] with groanings which cannot be uttered;
27 and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God.
28 And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose.
29 For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren:
30 and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31 What then shall we say to these things? If God [is] for us, who [is] against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
33 Who shall lay anything to the charge of God's elect? It is God that justifieth;
34 who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.
35 Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
36 Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter.
37 Nay, in all these things we are more than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
39 nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
9:1 I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit,
2 that I have great sorrow and unceasing pain in my heart.
3 For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh:
4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises;
5 whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen.
6 But [it is] not as though the word of God hath come to nought. For they are not all Israel, that are of Israel:
7 neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called.
8 That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.
9 For this is a word of promise, According to this season will I come, and Sarah shall have a son.
10 And not only so; but Rebecca also having conceived by one, [even] by our father Isaac--
11 for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
12 it was said unto her, The elder shall serve the younger.
13 Even as it is written, Jacob I loved, but Esau I hated.
14 What shall we say then? Is there unrighteousness with God? God forbid.
15 For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.
16 So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
17 For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.
18 So then he hath mercy on whom he will, and whom he will be hardeneth.
19 Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?
20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?
21 Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?
22 What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:
23 and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,
24 [even] us, whom he also called, not from the Jews only, but also from the Gentiles?
25 As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved.
26 And it shall be, [that] in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.
27 And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved:
28 for the Lord will execute [his] word upon the earth, finishing it and cutting it short.
29 And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah.
30 What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
31 but Israel, following after a law of righteousness, did not arrive at [that] law.
32 Wherefore? Because [they sought it] not by faith, but as it were by works. They stumbled at the stone of stumbling;
33 even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame.
Roma 10:1 (ASV) Brethren, my heart's desire and my supplication to God is for them, that they may be saved.
2 For I bear them witness that they have a zeal for God, but not according to knowledge.
3 For being ignorant of God's righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.
4 For Christ is the end of the law unto righteousness to every one that believeth.
5 For Moses writeth that the man that doeth the righteousness which is of the law shall live thereby.
6 But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)
7 or, Who shall descend into the abyss? (That is, to bring Christ up from the dead.)
8 But what saith it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach:
9 because if thou shalt confess with thy mouth Jesus [as] Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:
10 for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
11 For the scripture saith, Whosoever believeth on him shall not be put to shame.
12 For there is no distinction between Jew and Greek: for the same [Lord] is Lord of all, and is rich unto all that call upon him:
13 for, Whosoever shall call upon the name of the Lord shall be saved.
14 How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher?
15 and how shall they preach, except they be sent? even as it is written, How beautiful are the feet of them that bring glad tidings of good things!
16 But they did not all hearken to the glad tidings. For Isaiah saith, Lord, who hath believed our report?
17 So belief [cometh] of hearing, and hearing by the word of Christ.
18 But I say, Did they not hear? Yea, verily, Their sound went out into all the earth, And their words unto the ends of the world.
19 But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you.
20 And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me.
21 But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people.
11:1 I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:
3 Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.
4 But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.
5 Even so then at this present time also there is a remnant according to the election of grace.
6 But if it is by grace, it is no more of works: otherwise grace is no more grace.
7 What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
8 according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
9 And David saith, Let their table be made a snare, and a trap, And a stumblingblock, and a recompense unto them:
10 Let their eyes be darkened, that they may not see, And bow thou down their back always.
11 I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [is come] unto the Gentiles, to provoke them to jealousy.
12 Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
13 But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;
14 if by any means I may provoke to jealousy [them that are] my flesh, and may save some of them.
15 For if the casting away of them [is] the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?
16 And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.
17 But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;
18 glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
19 Thou wilt say then, Branches were broken off, that I might be grafted in.
20 Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
21 for if God spared not the natural branches, neither will he spare thee.
22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23 And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
24 For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural [branches], be grafted into their own olive tree?
25 For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
26 and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:
27 And this is my covenant unto them, When I shall take away their sins.
28 As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.
29 For the gifts and the calling of God are not repented of.
30 For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
31 even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.
32 For God hath shut up all unto disobedience, that he might have mercy upon all.
33 O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
34 For who hath known the mind of the Lord? or who hath been his counsellor?
35 or who hath first given to him, and it shall be recompensed unto him again?
36 For of him, and through him, and unto him, are all things. To him [be] the glory for ever. Amen.
12:1 I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, [which is] your spiritual service.
2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God.
3 For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but to think as to think soberly, according as God hath dealt to each man a measure of faith.
4 For even as we have many members in one body, and all the members have not the same office:
5 so we, who are many, are one body in Christ, and severally members one of another.
6 And having gifts differing according to the grace that was given to us, whether prophecy, [let us prophesy] according to the proportion of our faith;
7 or ministry, [let us give ourselves] to our ministry; or he that teacheth, to his teaching;
8 or he that exhorteth, to his exhorting: he that giveth, [let him do it] with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.
9 Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good.
10 In love of the brethren be tenderly affectioned one to another; in honor preferring one another;
11 in diligence not slothful; fervent in spirit; serving the Lord;
12 rejoicing in hope; patient in tribulation; continuing stedfastly in prayer;
13 communicating to the necessities of the saints; given to hospitality.
14 Bless them that persecute you; bless, and curse not.
15 Rejoice with them that rejoice; weep with them that weep.
16 Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.
17 Render to no man evil for evil. Take thought for things honorable in the sight of all men.
18 If it be possible, as much as in you lieth, be at peace with all men.
19 Avenge not yourselves, beloved, but give place unto the wrath [of God]: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.
20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head.
21 Be not overcome of evil, but overcome evil with good.
13:1 Let every soul be in subjection to the higher powers: for there is no power but of God; and the [powers] that be are ordained of God.
2 Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.
3 For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:
4 for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.
5 Wherefore [ye] must needs be in subjection, not only because of the wrath, but also for conscience' sake.
6 For this cause ye pay tribute also; for they are ministers of God's service, attending continually upon this very thing.
7 Render to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honor to whom honor.
8 Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.
9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.
10 Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.
11 And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we [first] believed.
12 The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.
13 Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.
14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof].
14:1 But him that is weak in faith receive ye, [yet] not for decision of scruples.
2 One man hath faith to eat all things: but he that is weak eateth herbs.
3 Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.
4 Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.
5 One man esteemeth one day above another: another esteemeth every day [alike]. Let each man be fully assured in his own mind.
6 He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks.
7 For none of us liveth to himself, and none dieth to himself.
8 For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
9 For to this end Christ died and lived [again], that he might be Lord of both the dead and the living.
10 But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.
11 For it is written, As I live, saith the Lord, to me every knee shall bow, And every tongue shall confess to God.
12 So then each one of us shall give account of himself to God.
13 Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling.
14 I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.
15 For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.
16 Let not then your good be evil spoken of:
17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
18 For he that herein serveth Christ is well-pleasing to God, and approved of men.
19 So then let us follow after things which make for peace, and things whereby we may edify one another.
20 Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.
21 It is good not to eat flesh, nor to drink wine, nor [to do anything] whereby thy brother stumbleth.
22 The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth.
23 But he that doubteth is condemned if he eat, because [he eateth] not of faith; and whatsoever is not of faith is sin.
15:1 Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.
2 Let each one of us please his neighbor for that which is good, unto edifying.
3 For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.
4 For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of the scriptures we might have hope.
5 Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:
6 that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ.
7 Wherefore receive ye one another, even as Christ also received you, to the glory of God.
8 For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises [given] unto the fathers,
9 and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.
10 And again he saith, Rejoice, ye Gentiles, with his people.
11 And again, Praise the Lord, all ye Gentiles; And let all the peoples praise him.
12 And again, Isaiah saith, There shall be the root of Jesse, And he that ariseth to rule over the Gentiles; On him shall the Gentiles hope.
13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit.
14 And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.
15 But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God,
16 that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.
17 I have therefore my glorifying in Christ Jesus in things pertaining to God.
18 For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed,
19 in the power of signs and wonders, in the power of the Holy Spirit; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ;
20 yea, making it my aim so to preach the gospel, not where Christ was [already] named, that I might not build upon another man's foundation;
21 but, as it is written, They shall see, to whom no tidings of him came, And they who have not heard shall understand.
22 Wherefore also I was hindered these many times from coming to you:
23 but now, having no more any place in these regions, and having these many years a longing to come unto you,
24 whensoever I go unto Spain (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company)--
25 but now, I [say], I go unto Jerusalem, ministering unto the saints.
26 For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem.
27 Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it [to them] also to minister unto them in carnal things.
28 When therefore I have accomplished this, and have sealed to them this fruit, I will go on by you unto Spain.
29 And I know that, when I come unto you, I shall come in the fulness of the blessing of Christ.
30 Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in your prayers to God for me;
31 that I may be delivered from them that are disobedient in Judaea, and [that] my ministration which [I have] for Jerusalem may be acceptable to the saints;
32 that I may come unto you in joy through the will of God, and together with you find rest.
33 Now the God of peace be with you all. Amen.
16:1 I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchreae:
2 that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a helper of many, and of mine own self.
3 Salute Prisca and Aquila my fellow-workers in Christ Jesus,
4 who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles:
5 and [salute] the church that is in their house. Salute Epaenetus my beloved, who is the first-fruits of Asia unto Christ.
6 Salute Mary, who bestowed much labor on you.
7 Salute Andronicus and Junias, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also have been in Christ before me.
8 Salute Ampliatus my beloved in the Lord.
9 Salute Urbanus our fellow-worker in Christ, and Stachys my beloved.
10 Salute Apelles the approved in Christ. Salute them that are of the [household] of Aristobulus.
11 Salute Herodion my kinsman. Salute them of the [household] of Narcissus, that are in the Lord.
12 Salute Tryphaena and Tryphosa, who labor in the Lord. Salute Persis the beloved, who labored much in the Lord.
13 Salute Rufus the chosen in the Lord, and his mother and mine.
14 Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren that are with them.
15 Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints that are with them.
16 Salute one another with a holy kiss. All the churches of Christ salute you.
17 Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them.
18 For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.
19 For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil.
20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.
21 Timothy my fellow-worker saluteth you; and Lucius and Jason and Sosipater, my kinsmen.
22 I Tertius, who write the epistle, salute you in the Lord.
23 Gaius my host, and of the whole church, saluteth you. Erastus the treasurer of the city saluteth you, and Quartus the brother.
24 [The grace of our Lord Jesus Christ be with you all. Amen.]
25 Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal,
26 but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith:
27 to the only wise God, through Jesus Christ, to whom be the glory for ever. Amen.
1Cor 1:1 will of God, and Sosthenes our brother,
2 unto the church of God which is at Corinth, [even] them that are sanctified in Christ Jesus, called [to be] saints, with all that call upon the name of our Lord Jesus Christ in every place, their [Lord] and ours:
3 Grace to you and peace from God our Father and the Lord Jesus Christ.
4 I thank my God always concerning you, for the grace of God which was given you in Christ Jesus;
5 that in everything ye were enriched in him, in all utterance and all knowledge;
6 even as the testimony of Christ was confirmed in you:
7 so that ye come behind in no gift; waiting for the revelation of our Lord Jesus Christ;
8 who shall also confirm you unto the end, [that ye be] unreproveable in the day of our Lord Jesus Christ.
9 God is faithful, through whom ye were called into the fellowship of his Son Jesus Christ our Lord.
10 Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing and [that] there be no divisions among you; but [that] ye be perfected together in the same mind and in the same judgment.
11 For it hath been signified unto me concerning you, my brethren, by them [that are of the household] of Chloe, that there are contentions among you.
12 Now this I mean, that each one of you saith, I am of Paul; and I of Apollos: and I of Cephas; and I of Christ.
13 Is Christ divided? was Paul crucified for you? or were ye baptized into the name of Paul?
14 I thank God that I baptized none of you, save Crispus and Gaius;
15 lest any man should say that ye were baptized into my name.
16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
17 For Christ sent me not to baptize, but to preach the gospel: not in wisdom of words, lest the cross of Christ should be made void.
18 For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.
19 For it is written, I will destroy the wisdom of the wise, And the discernment of the discerning will I bring to nought.
20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world?
21 For seeing that in the wisdom of God the world through its wisdom knew not God, it was God's good pleasure through the foolishness of the preaching to save them that believe.
22 Seeing that Jews ask for signs, and Greeks seek after wisdom:
23 but we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness;
24 but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26 For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, [are called]:
27 but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;
28 and the base things of the world, and the things that are despised, did God choose, [yea] and the things that are not, that he might bring to nought the things that are:
29 that no flesh should glory before God.
30 But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:
31 that, according as it is written, He that glorieth, let him glory in the Lord.
2:1 And I, brethren, when I came unto you, came not with excellency of speech or of wisdom, proclaiming to you the testimony of God.
2 For I determined not to know anything among you, save Jesus Christ, and him crucified.
3 And I was with you in weakness, and in fear, and in much trembling.
4 And my speech and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power:
5 that your faith should not stand in the wisdom of men, but in the power of God.
6 We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought:
7 but we speak God's wisdom in a mystery, [even] the [wisdom] that hath been hidden, which God foreordained before the worlds unto our glory:
8 which none of the rulers of this world hath known: for had they known it, they would not have crucified the Lord of glory:
9 but as it is written, Things which eye saw not, and ear heard not, And [which] entered not into the heart of man, Whatsoever things God prepared for them that love him.
10 But unto us God revealed [them] through the Spirit: for the Spirit searcheth all things, yea, the deep things of God.
11 For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God.
12 But we received, not the spirit of the world, but the spirit which is from God; that we might know the things that were freely given to us of God.
13 Which things also we speak, not in words which man's wisdom teacheth, but which the Spirit teacheth; combining spiritual things with spiritual [words].
14 Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.
15 But he that is spiritual judgeth all things, and he himself is judged of no man.
16 For who hath known the mind of the Lord, that he should instruct him? But we have the mind of Christ.
3:1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, as unto babes in Christ.
2 I fed you with milk, not with meat; for ye were not yet able [to bear it]: nay, not even now are ye able;
3 for ye are yet carnal: for whereas there is among you jealousy and strife, are ye not carnal, and do ye not walk after the manner of men?
4 For when one saith, I am of Paul; and another, I am of Apollos; are ye not men?
5 What then is Apollos? and what is Paul? Ministers through whom ye believed; and each as the Lord gave to him.
6 I planted, Apollos watered; but God gave the increase.
7 So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase.
8 Now he that planteth and he that watereth are one: but each shall receive his own reward according to his own labor.
9 For we are God's fellow-workers: ye are God's husbandry, God's building.
10 According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon.
11 For other foundation can no man lay than that which is laid, which is Jesus Christ.
12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble;
13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is.
14 If any man's work shall abide which he built thereon, he shall receive a reward.
15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire.
16 Know ye not that ye are a temple of God, and [that] the Spirit of God dwelleth in you?
17 If any man destroyeth the temple of God, him shall God destroy; for the temple of God is holy, and such are ye.
18 Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise.
19 For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness:
20 and again, The Lord knoweth the reasonings of the wise that they are vain.
21 Wherefore let no one glory in men. For all things are yours;
22 whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
23 and ye are Christ's; and Christ is God's.
4:1 Let a man so account of us, as of ministers of Christ, and stewards of the mysteries of God.
2 Here, moreover, it is required in stewards, that a man be found faithful.
3 But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
4 For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord.
5 Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.
6 Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not [to go] beyond the things which are written; that no one of you be puffed up for the one against the other.
7 For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it?
8 Already are ye filled, already ye are become rich, ye have come to reign without us: yea and I would that ye did reign, that we also might reign with you.
9 For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, both to angels and men.
10 We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye have glory, but we have dishonor.
11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place;
12 and we toil, working with our own hands: being reviled, we bless; being persecuted, we endure;
13 being defamed, we entreat: we are made as the filth of the world, the offscouring of all things, even until now.
14 I write not these things to shame you, but to admonish you as my beloved children.
15 For though ye have ten thousand tutors in Christ, yet [have ye] not many fathers; for in Christ Jesus I begat you through the gospel.
16 I beseech you therefore, be ye imitators of me.
17 For this cause have I sent unto you Timothy, who is my beloved and faithful child in the Lord, who shall put you in remembrance of my ways which are in Christ, even as I teach everywhere in every church.
18 Now some are puffed up, as though I were not coming to you.
19 But I will come to you shortly, if the Lord will; and I will know, not the word of them that are puffed up, but the power.
20 For the kingdom of God is not in word, but in power.
21 What will ye? shall I come unto you with a rod, or in love and a spirit of gentleness?
1Cor 5:1 It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one [of you] hath his father's wife.
2 And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.
3 For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing,
4 in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,
5 to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
7 Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, [even] Christ:
8 wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
9 I wrote unto you in my epistle to have no company with fornicators;
10 not at all [meaning] with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:
11 but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.
12 For what have I to do with judging them that are without? Do not ye judge them that are within?
13 But them that are without God judgeth. Put away the wicked man from among yourselves.
6:1 Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?
2 Or know ye not that the saints shall judge the world? and if the world is judged by you, are ye unworthy to judge the smallest matters?
3 Know ye not that we shall judge angels? how much more, things that pertain to this life?
4 If then ye have to judge things pertaining to this life, do ye set them to judge who are of no account in the church?
5 I say [this] to move you to shame. What, cannot there be [found] among you one wise man who shall be able to decide between his brethren,
6 but brother goeth to law with brother, and that before unbelievers?
7 Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?
8 Nay, but ye yourselves do wrong, and defraud, and that [your] brethren.
9 Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,
10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
11 And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.
12 All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.
13 Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:
14 and God both raised the Lord, and will raise up as through his power.
15 Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid.
16 Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh.
17 But he that is joined unto the Lord is one spirit.
18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
19 Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;
20 for ye were bought with a price: glorify God therefore in your body.
7:1 Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.
2 But, because of fornications, let each man have his own wife, and let each woman have her own husband.
3 Let the husband render unto the wife her due: and likewise also the wife unto the husband.
4 The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.
5 Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.
6 But this I say by way of concession, not of commandment.
7 Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.
8 But I say to the unmarried and to widows, It is good for them if they abide even as I.
9 But if they have not continency, let them marry: for it is better to marry than to burn.
10 But unto the married I give charge, [yea] not I, but the Lord, That the wife depart not from her husband
11 (but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.
12 But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.
13 And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband.
14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy.
15 Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such [cases]: but God hath called us in peace.
16 For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O husband, whether thou shalt save thy wife?
17 Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches.
18 Was any man called being circumcised? Let him not become uncircumcised. Hath any been called in uncircumcision? Let him not be circumcised.
19 Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.
20 Let each man abide in that calling wherein he was called.
21 Wast thou called being a bondservant? Care not for it: nay, even if thou canst become free, use [it] rather.
22 For he that was called in the Lord being a bondservant, is the Lord's freedman: likewise he that was called being free, is Christ's bondservant.
23 Ye were bought with a price; become not bondservants of men.
24 Brethren, let each man, wherein he was called, therein abide with God.
25 Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy.
26 I think therefore that this is good by reason of the distress that is upon us, [namely,] that it is good for a man to be as he is.
27 Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.
28 But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you.
29 But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none;
30 and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not;
31 and those that use the world, as not using it to the full: for the fashion of this world passeth away.
32 But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord:
33 but he that is married is careful for the things of the world, how he may please his wife,
34 and is divided. [So] also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.
35 And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.
36 But if any man thinketh that he behaveth himself unseemingly toward his virgin [daughter], if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.
37 But he that standeth stedfast in his heart, having no necessity, but hath power as touching in his own heart, to keep his own virgin [daughter], shall do well.
38 So then both he that giveth his own virgin [daughter] in marriage doeth well; and he that giveth her not in marriage shall do better.
39 A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord.
40 But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.
8:1 Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.
2 If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;
3 but if any man loveth God, the same is known by him.
4 Concerning therefore the eating of things sacrificed to idols, we know that no idol is [anything] in the world, and that there is no God but one.
5 For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many;
6 yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.
7 Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as [of] a thing sacrificed to an idol; and their conscience being weak is defiled.
8 But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.
9 But take heed lest by any means this liberty of yours become a stumblingblock to the weak.
10 For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
11 For through thy knowledge he that is weak perisheth, the brother for whose sake Christ died.
12 And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ.
13 Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.
9:1 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not ye my work in the Lord?
2 If to others I am not an apostle, yet at least I am to you; for the seal of mine apostleship are ye in the Lord.
3 My defence to them that examine me is this.
4 Have we no right to eat and to drink?
5 Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas?
6 Or I only and Barnabas, have we not a right to forbear working?
7 What soldier ever serveth at his own charges? who planteth a vineyard, and eateth not the fruit thereof? Or who feedeth a flock, and eateth not of the milk of the flock?
8 Do I speak these things after the manner of men? or saith not the law also the same?
9 For it is written in the law of Moses, Thou shalt not muzzle the ox when he treadeth out the corn. Is it for the oxen that God careth,
10 or saith he it assuredly for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth, [to thresh] in hope of partaking.
11 If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things?
12 If others partake of [this] right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ.
13 Know ye not that they that minister about sacred things eat [of] the things of the temple, [and] they that wait upon the altar have their portion with the altar?
14 Even so did the Lord ordain that they that proclaim the gospel should live of the gospel.
15 But I have used none of these things: and I write not these things that it may be so done in my case; for [it were] good for me rather to die, than that any man should make my glorifying void.
16 For if I preach the gospel, I have nothing to glory of; for necessity is laid upon me; for woe is unto me, if I preach not the gospel.
17 For if I do this of mine own will, I have a reward: but if not of mine own will, I have a stewardship intrusted to me.
18 What then is my reward? That, when I preach the gospel, I may make the gospel without charge, so as not to use to the full my right in the gospel.
19 For though I was free from all [men,] I brought myself under bondage to all, that I might gain the more.
20 And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law;
21 to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law.
22 To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some.
23 And I do all things for the gospel's sake, that I may be a joint partaker thereof.
24 Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain.
25 And every man that striveth in the games exerciseth self-control in all things. Now they [do it] to receive a corruptible crown; but we an incorruptible.
26 I therefore so run, as not uncertainly; so fight I, as not beating the air:
27 but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected.
10:1 For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea;
2 and were all baptized unto Moses in the cloud and in the sea;
3 and did all eat the same spiritual food;
4 and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ.
5 Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness.
6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents.
10 Neither murmur ye, as some of them murmured, and perished by the destroyer.
11 Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come.
12 Wherefore let him that thinketh he standeth take heed lest he fall.
13 There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.
14 Wherefore, my beloved, flee from idolatry.
15 I speak as to wise men; judge ye what I say.
16 The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ?
17 seeing that we, who are many, are one bread, one body: for we are all partake of the one bread.
18 Behold Israel after the flesh: have not they that eat the sacrifices communion with the altar?
19 What say I then? that a thing sacrificed to idols is anything, or that an idol is anything?
20 But [I say], that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons.
21 Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons.
22 Or do we provoke the Lord to jealousy? are we stronger than he?
23 All things are lawful; but not all things are expedient. All things are lawful; but not all things edify.
24 Let no man seek his own, but [each] his neighbor's [good].
25 Whatsoever is sold in the shambles, eat, asking no question for conscience' sake,
26 for the earth is the Lord's, and the fulness thereof.
27 If one of them that believe not biddeth you [to a feast], and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience' sake.
28 But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience sake:
29 conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience?
30 If I partake with thankfulness, why am I evil spoken of for that for which I give thanks?
31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
32 Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God:
33 even as I also please all men in all things, not seeking mine own profit, but the [profit] of the many, that they may be saved.
11:1 Be ye imitators of me, even as I also am of Christ.
2 Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you.
3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
4 Every man praying or prophesying, having his head covered, dishonoreth his head.
5 But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.
6 For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.
7 For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
8 For the man is not of the woman; but the woman of the man:
9 for neither was the man created for the woman; but the woman for the man:
10 for this cause ought the woman to have [a sign of] authority on her head, because of the angels.
11 Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord.
12 For as the woman is of the man, so is the man also by the woman; but all things are of God.
13 Judge ye in yourselves: is it seemly that a woman pray unto God unveiled?
14 Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?
15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
16 But if any man seemeth to be contentious, we have no such custom, neither the churches of God.
17 But in giving you this charge, I praise you not, that ye come together not for the better but for the worse.
18 For first of all, when ye come together in the church, I hear that divisions exist among you; and I partly believe it.
19 For there must be also factions among you, that they that are approved may be made manifest among you.
20 When therefore ye assemble yourselves together, it is not possible to eat the Lord's supper:
21 for in your eating each one taketh before [other] his own supper; and one is hungry, and another is drunken.
22 What, have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you? In this I praise you not.
23 For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was betrayed took bread;
24 and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me.
25 In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink [it], in remembrance of me.
26 For as often as ye eat this bread, and drink the cup, ye proclaim the Lord's death till he come.
27 Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.
28 But let a man prove himself, and so let him eat of the bread, and drink of the cup.
29 For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body.
30 For this cause many among you are weak and sickly, and not a few sleep.
31 But if we discerned ourselves, we should not be judged.
32 But when we are judged, we are chastened of the Lord, that we may not be condemned with the world.
33 Wherefore, my brethren, when ye come together to eat, wait one for another.
34 If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come.
12:1 Now concerning spiritual [gifts], brethren, I would not have you ignorant.
2 Ye know that when ye were Gentiles [ye were] led away unto those dumb idols, howsoever ye might led.
3 Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.
4 Now there are diversities of gifts, but the same Spirit.
5 And there are diversities of ministrations, and the same Lord.
6 And there are diversities of workings, but the same God, who worketh all things in all.
7 But to each one is given the manifestation of the Spirit to profit withal.
8 For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit:
9 to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit;
10 and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another [divers] kinds of tongues; and to another the interpretation of tongues:
11 but all these worketh the one and the same Spirit, dividing to each one severally even as he will.
12 For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.
13 For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.
14 For the body is not one member, but many.
15 If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body.
16 And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.
17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
18 But now hath God set the members each one of them in the body, even as it pleased him.
19 And if they were all one member, where were the body?
20 But now they are many members, but one body.
21 And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.
22 Nay, much rather, those members of the body which seem to be more feeble are necessary:
23 and those [parts] of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely [parts] have more abundant comeliness;
24 whereas our comely [parts] have no need: but God tempered the body together, giving more abundant honor to that [part] which lacked;
25 that there should be no schism in the body; but [that] the members should have the same care one for another.
26 And whether one member suffereth, all the members suffer with it; or [one] member is honored, all the members rejoice with it.
27 Now ye are the body of Christ, and severally members thereof.
28 And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, [divers] kinds of tongues.
29 Are all apostles? are all prophets? are all teachers? are all [workers of] miracles?
30 have all gifts of healings? do all speak with tongues? do all interpret?
31 But desire earnestly the greater gifts. And moreover a most excellent way show I unto you.
13:1 If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.
2 And if I have [the gift of] prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.
3 And if I bestow all my goods to feed [the poor], and if I give my body to be burned, but have not love, it profiteth me nothing.
4 Love suffereth long, [and] is kind; love envieth not; love vaunteth not itself, is not puffed up,
5 doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;
6 rejoiceth not in unrighteousness, but rejoiceth with the truth;
7 beareth all things, believeth all things, hopeth all things, endureth all things.
8 Love never faileth: but whether [there be] prophecies, they shall be done away; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall be done away.
9 For we know in part, and we prophesy in part;
10 but when that which is perfect is come, that which is in part shall be done away.
11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things.
12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.
13 But now abideth faith, hope, love, these three; and the greatest of these is love.
14:1 Follow after love; yet desire earnestly spiritual [gifts], but rather that ye may prophesy.
2 For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries.
3 But he that prophesieth speaketh unto men edification, and exhortation, and consolation.
4 He that speaketh in a tongue edifieth himself; but he that prophesieth edifieth the church.
5 Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
6 But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
7 Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped?
8 For if the trumpet give an uncertain voice, who shall prepare himself for war?
9 So also ye, unless ye utter by the tongue speech easy to understood, how shall it be known what is spoken? for ye will be speaking into the air.
10 There are, it may be, so many kinds of voices in the world, and no [kind] is without signification.
11 If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.
12 So also ye, since ye are zealous of spiritual [gifts], seek that ye may abound unto the edifying of the church.
13 Wherefore let him that speaketh in a tongue pray that he may interpret.
14 For if I pray in a tongue, my spirit prayeth, but my understanding is unfruitful.
15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
16 Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?
17 For thou verily givest thanks well, but the other is not edified.
18 I thank God, I speak with tongues more than you all:
19 howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.
20 Brethren, be not children in mind: yet in malice be ye babes, but in mind be men.
21 In the law it is written, By men of strange tongues and by the lips of strangers will I speak unto this people; and not even thus will they hear me, saith the Lord.
22 Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying [is for a sign], not to the unbelieving, but to them that believe.
23 If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad?
24 But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all;
25 the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed.
26 What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.
27 If any man speaketh in a tongue, [let it be] by two, or at the most three, and [that] in turn; and let one interpret:
28 but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
29 And let the prophets speak [by] two or three, and let the others discern.
30 But if a revelation be made to another sitting by, let the first keep silence.
31 For ye all can prophesy one by one, that all may learn, and all may be exhorted;
32 and the spirits of the prophets are subject to the prophets;
33 for God is not [a God] of confusion, but of peace. As in all the churches of the saints,
34 let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law.
35 And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.
36 What? was it from you that the word of God went forth? or came it unto you alone?
37 If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.
38 But if any man is ignorant, let him be ignorant.
39 Wherefore, my brethren, desire earnestly to prophesy, and forbid not to speak with tongues.
40 But let all things be done decently and in order.
15:1 Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand,
2 by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain.
3 For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;
4 and that he was buried; and that he hath been raised on the third day according to the scriptures;
5 and that he appeared to Cephas; then to the twelve;
6 then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;
7 then he appeared to James; then to all the apostles;
8 and last of all, as to the [child] untimely born, he appeared to me also.
9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.
11 Whether then [it be] I or they, so we preach, and so ye believed.
12 Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?
13 But if there is no resurrection of the dead, neither hath Christ been raised:
14 and if Christ hath not been raised, then is our preaching vain, your faith also is vain.
15 Yea, we are found false witnesses of God; because we witnessed of God that he raised up Christ: whom he raised not up, if so be that the dead are not raised.
16 For if the dead are not raised, neither hath Christ been raised:
17 and if Christ hath not been raised, your faith is vain; ye are yet in your sins.
18 Then they also that are fallen asleep in Christ have perished.
19 If we have only hoped in Christ in this life, we are of all men most pitiable.
20 But now hath Christ been raised from the dead, the firstfruits of them that are asleep.
21 For since by man [came] death, by man [came] also the resurrection of the dead.
22 For as in Adam all die, so also in Christ shall all be made alive.
23 But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming.
24 Then [cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.
25 For he must reign, till he hath put all his enemies under his feet.
26 The last enemy that shall be abolished is death.
27 For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
28 And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
29 Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?
30 Why do we also stand in jeopardy every hour?
31 I protest by that glorifying in you, brethren, which I have in Christ Jesus our Lord, I die daily.
32 If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.
33 Be not deceived: Evil companionships corrupt good morals.
34 Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak [this] to move you to shame.
35 But some one will say, How are the dead raised? and with what manner of body do they come?
36 Thou foolish one, that which thou thyself sowest is not quickened except it die:
37 and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;
38 but God giveth it a body even as it pleased him, and to each seed a body of its own.
39 All flesh is not the same flesh: but there is one [flesh] of men, and another flesh of beasts, and another flesh of birds, and another of fishes.
40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the [glory] of the terrestrial is another.
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
43 it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
44 it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual [body].
45 So also it is written, The first man Adam became a living soul. The last Adam [became] a life-giving spirit.
46 Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual.
47 The first man is of the earth, earthy: the second man is of heaven.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
51 Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed,
52 in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is thy victory? O death, where is thy sting?
56 The sting of death is sin; and the power of sin is the law:
57 but thanks be to God, who giveth us the victory through our Lord Jesus Christ.
58 Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord.
16:1 Now concerning the collection for the saints, as I gave order to the churches of Galatia, so also do ye.
2 Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.
3 And when I arrive, whomsoever ye shall approve, them will I send with letters to carry your bounty unto Jerusalem:
4 and if it be meet for me to go also, they shall go with me.
5 But I will come unto you, when I shall have passed through Macedonia; for I pass through Macedonia;
6 but with you it may be that I shall abide, or even winter, that ye may set me forward on my journey whithersoever I go.
7 For I do not wish to see you now by the way; for I hope to tarry a while with you, if the Lord permit.
8 But I will tarry at Ephesus until Pentecost;
9 for a great door and effectual is opened unto me, and there are many adversaries.
10 Now if Timothy come, see that he be with you without fear; for he worketh the work of the Lord, as I also do:
11 let no man therefore despise him. But set him forward on his journey in peace, that he may come unto me: for I expect him with the brethren.
12 But as touching Apollos the brother, I besought him much to come unto you with the brethren: and it was not all [his] will to come now; but he will come when he shall have opportunity.
13 Watch ye, stand fast in the faith, quit you like men, be strong.
14 Let all that ye do be done in love.
15 Now I beseech you, brethren (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have set themselves to minister unto the saints),
16 that ye also be in subjection unto such, and to every one that helpeth in the work and laboreth.
17 And I rejoice at the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they supplied.
18 For they refreshed my spirit and yours: acknowledge ye therefore them that are such.
19 The churches of Asia salute you. Aquila and Prisca salute you much in the Lord, with the church that is in their house.
20 All the brethren salute you. Salute one another with a holy kiss.
21 The salutation of me Paul with mine own hand.
22 If any man loveth not the Lord, let him be anathema. Maranatha.
23 The grace of the Lord Jesus Christ be with you.
24 My love be with you all in Christ Jesus. Amen.
2Cor 1:1 Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints that are in the whole of Achaia:
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
3 Blessed [be] the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort;
4 who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God.
5 For as the sufferings of Christ abound unto us, even so our comfort also aboundeth through Christ.
6 But whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which worketh in the patient enduring of the same sufferings which we also suffer:
7 and our hope for you is stedfast; knowing that, as ye are partakers of the sufferings, so also are ye of the comfort.
8 For we would not have you ignorant, brethren, concerning our affliction which befell [us] in Asia, that we were weighed down exceedingly, beyond our power, insomuch that we despaired even of life:
9 yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead:
10 who delivered us out of so great a death, and will deliver: on whom we have set our hope that he will also still deliver us;
11 ye also helping together on our behalf by your supplication; that, for the gift bestowed upon us by means of many, thanks may be given by many persons on our behalf.
12 For our glorifying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward.
13 For we write no other things unto you, than what ye read or even acknowledge, and I hope ye will acknowledge unto the end:
14 as also ye did acknowledge us in part, that we are your glorying, even as ye also are ours, in the day of our Lord Jesus.
15 And in this confidence I was minded to come first unto you, that ye might have a second benefit;
16 and by you to pass into Macedonia, and again from Macedonia to come unto you, and of you to be set forward on my journey unto Judaea.
17 When I therefore was thus minded, did I show fickleness? or the things that I purpose, do I purpose according to the flesh, that with me there should be the yea yea and the nay nay?
18 But as God is faithful, our word toward you is not yea and nay.
19 For the Son of God, Jesus Christ, who was preached among you by us, [even] by me and Silvanus and Timothy, was not yea and nay, but in him is yea.
20 For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.
21 Now he that establisheth us with you in Christ, and anointed us, is God;
22 who also sealed us, and gave [us] the earnest of the Spirit in our hearts.
23 But I call God for a witness upon my soul, that to spare you I forbare to come unto Corinth.
24 Not that we have lordship over your faith, but are helpers of your joy: for in faith ye stand fast.
2:1 But I determined this for myself, that I would not come again to you with sorrow.
2 For if I make you sorry, who then is he that maketh me glad but he that is made sorry by me?
3 And I wrote this very thing, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is [the joy] of you all.
4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be made sorry, but that ye might know the love that I have more abundantly unto you.
5 But if any hath caused sorrow, he hath caused sorrow, not to me, but in part (that I press not too heavily) to you all.
6 Sufficient to such a one is this punishment which was [inflicted] by the many;
7 so that contrariwise ye should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his overmuch sorrow.
8 Wherefore I beseech you to confirm [your] love toward him.
9 For to this end also did I write, that I might know the proof of you, whether ye are obedient in all things.
10 But to whom ye forgive anything, I [forgive] also: for what I also have forgiven, if I have forgiven anything, for your sakes [have I forgiven it] in the presence of Christ;
11 that no advantage may be gained over us by Satan: for we are not ignorant of his devices.
12 Now when I came to Troas for the gospel of Christ, and when a door was opened unto me in the Lord,
13 I had no relief for my spirit, because I found not Titus my brother: but taking my leave of them, I went forth into Macedonia.
14 But thanks be unto God, who always leadeth us in triumph in Christ, and maketh manifest through us the savor of his knowledge in every place.
15 For we are a sweet savor of Christ unto God, in them that are saved, and in them that perish;
16 to the one a savor from death unto death; to the other a savor from life unto life. And who is sufficient for these things?
17 For we are not as the many, corrupting the word of God: but as of sincerity, but as of God, in the sight of God, speak we in Christ.
3:1 Are we beginning again to commend ourselves? or need we, as do some, epistles of commendation to you or from you?
2 Ye are our epistle, written in our hearts, known and read of all men;
3 being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables [that are] hearts of flesh.
4 And such confidence have we through Christ to God-ward:
5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;
6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
7 But if the ministration of death, written, [and] engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which [glory] was passing away:
8 how shall not rather the ministration of the spirit be with glory?
9 For if the ministration of condemnation hath glory, much rather doth the ministration of righteousness exceed in glory.
10 For verily that which hath been made glorious hath not been made glorious in this respect, by reason of the glory that surpasseth.
11 For if that which passeth away [was] with glory, much more that which remaineth [is] in glory.
12 Having therefore such a hope, we use great boldness of speech,
13 and [are] not as Moses, [who] put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:
14 but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth, it not being revealed [to them] that it is done away in Christ.
15 But unto this day, whensoever Moses is read, a veil lieth upon their heart.
16 But whensoever it shall turn to the Lord, the veil is taken away.
17 Now the Lord is the Spirit: and where the Spirit of the Lord is, [there] is liberty.
18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.
4:1 Therefore seeing we have this ministry, even as we obtained mercy, we faint not:
2 but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.
3 And even if our gospel is veiled, it is veiled in them that perish:
4 in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn [upon them].
5 For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake.
6 Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
7 But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves;
8 [we are] pressed on every side, yet not straitened; perplexed, yet not unto despair;
9 pursued, yet not forsaken; smitten down, yet not destroyed;
10 always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.
11 For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.
12 So then death worketh in us, but life in you.
13 But having the same spirit of faith, according to that which is written, I believed, and therefore did I speak; we also believe, and therefore also we speak;
14 knowing that he that raised up the Lord Jesus shall raise up us also with Jesus, and shall present us with you.
15 For all things [are] for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound unto the glory of God.
16 Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day.
17 For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory;
18 while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.